This extensively researched and delightfully illustrated book examines “the marriage movie”; what it is (or isn’t) and what it has to tell us about the movies—and ourselves. As long as there have been feature movies there have been marriage movies, and yet Hollywood has always been cautious about how to label them—perhaps because, unlike any other genre of film, the marriage movie resonates directly with the experience of almost every adult coming to see it. Here is “happily ever after”—except when things aren’t happy, and when “ever after” is abruptly terminated by divorce, tragedy . . . or even murder.
Basinger traces the many ways Hollywood has tussled with this tricky subject, explicating the relationships of countless marriages from Blondie and Dagwood to the heartrending couple in the Iranian A Separation, from Tracy and Hepburn to Laurel and Hardy (a marriage if ever there was one) to Coach and his wife in Friday Night Lights. The volume contains a treasure trove of movie stills, posters, and ads.
Central economic planning is often associated with failed state socialism, and modern capitalism celebrated as its antithesis. This book shows that central planning is not always, or even primarily, a state enterprise, and that the giant industrial corporations that dominated the American economy through the 20th century were, first and foremost, unprecedented examples of successful, consensual central planning at a very large scale. Adelstein explores the remarkable transformation undergone by business in the United States over the half-century following the Civil War—from small sole proprietorships and partnerships to massive corporations possessing many of the same constitutional rights as living men and women. Approaching this story through historical, philosophical, legal and economic lenses, he traces the big business boom to three historic developments: a major managerial achievement within the firms themselves; an ill-conceived and ill-timed attempt by legislators to rein in rapidly expanding firms; and the Supreme Court’s understated—but immensely consequential—decision granting constitutional rights to corporations separate from those of their owners.
Confucian political philosophy has recently emerged as a vibrant area of thought both in China and around the globe. This book provides an accessible introduction to the main perspectives and topics being debated today, and shows why Progressive Confucianism is a particularly promising approach. Students of political theory or contemporary politics will learn that far from being confined to a museum, contemporary Confucianism is both responding to current challenges and offering insights from which we can all learn.
The Progressive Confucianism defended here takes key ideas of the 20th-century Confucian philosopher Mou Zongsan (1909–1995) as its point of departure for exploring issues like political authority and legitimacy, the rule of law, human rights, civility, and social justice. The result is anti-authoritarian without abandoning the ideas of virtue and harmony; it preserves the key values Confucians find in ritual and hierarchy without giving in to oppression or domination. A central goal of the book is to present Progressive Confucianism in such a way as to make its insights manifest to non-Confucians, be they philosophers or simply citizens interested in the potential contributions of Chinese thinking to our emerging, shared world.
This book explores a new generation of Africans who are not only consumers of global musical currents, but also active and creative participants. Charry and an international group of contributors look carefully at youth culture and the explosion of hip hop in Africa, the embrace of other contemporary genres, including reggae, ragga, and gospel music, and the continued vitality of drumming. Covering Senegal, Mali, Côte d'Ivoire, Ghana, Nigeria, Kenya, Tanzania, Malawi, and South Africa, this volume offers unique perspectives on the presence and development of hip hop and other music in Africa and their place in global music culture.
Esther Murphy was a brilliant New York intellectual who dazzled friends and strangers with an unstoppable flow of conversation. But she never finished the books she was contracted to write—a painful failure and yet a kind of achievement. The quintessential fan, Mercedes de Acosta had intimate friendships with the legendary actresses and dancers of the twentieth century. Her ephemeral legacy lies in the thousands of objects she collected to preserve the memory of those performers and to honor the feelings they inspired. An icon of haute couture and a fashion editor of British Vogue, Madge Garland held bracing views on dress that drew on her feminism, her ideas about modernity, and her love of women. Existing both vividly and invisibly at the center of cultural life, she—like Murphy and de Acosta—is now almost completely forgotten. In this biographical triptych, Cohen describes these women’s glamorous choices, complicated failures, and controversial personal lives with lyricism and empathy. At once a series of intimate portraits and a startling investigation into style, celebrity, sexuality, and the genre of biography itself, All We Know explores a hidden history of modernism and pays tribute to three compelling lives.
From the beginning of the 19th century through to 1960, Protestant missionaries were the most important intermediaries between South Africa’s ruling white minority and its black majority. Elphick's book reconfigures the narrative of race in South Africa by exploring the pivotal role played by these missionaries and their teachings in shaping that nation’s history. Providing historical context reaching back to 1652, Elphick concentrates on the era of industrialization, segregation, and the beginnings of apartheid in the first half of the 20th century.
The missionaries articulated a universalist and egalitarian ideology derived from New Testament teachings that rebuked the racial hierarchies endemic to South African society. Yet white settlers, the churches closely tied to them, and even many missionaries evaded or subverted these ideas. In the early years of settlement, the white minority justified its supremacy by equating Christianity with white racial identity. Later, they adopted segregated churches for blacks and whites, followed by segregationist laws blocking blacks’ access to prosperity and citizenship—and, eventually, by the ambitious plan of social engineering that was apartheid.
Extensively revised and updated for the second edition, this comprehensive collection presents 50 classic and contemporary readings, 33 of them new. The second edition retains the core readings and insights of the first edition while also updating its coverage in light of the many changes that have occurred over the last 20 years in the intellectual climate and in patterns of environmental concern. The selections are topically organized into sections on animals, biodiversity, ethics, images of nature, wilderness, and—new to this edition—aesthetics, climate change, and food. This thematic organization, in combination with coverage of current environmental issues, encourages students to apply what they learn in class to real-life problems.
Featuring insightful section introductions, discussion questions, and suggestions for further reading, this volume is ideal for use in environmental philosophy, environmental ethics, and environmental studies courses.
Long an icon of American musical and political life, Pete Seeger has written eloquently in books and for magazines, activist movements, and union newsletters. Although he has never written an autobiography, his life story is nowhere more personally chronicled than in the private writings, documents, and letters stored for decades in his family barn. In this book, we hear directly from Seeger through the widest array of sources—letters, notes to himself, published articles, rough drafts, stories, and poetry—creating the most intimate picture yet available of Seeger as a musician, an activist, and a family man—in his own words and from his own perspective.
From letters to his mother written when he was a 13-year-old desiring his first banjo to speculations on the future, this book covers the passions, personalities, and experiences of a lifetime of struggle—the pre-WWII labor movement, the Communist Party, Woody Guthrie, the blacklist, the Civil Rights movement, Martin Luther King, the struggle against the war in Vietnam, Bob Dylan, travels around the world, cleaning up the Hudson River, Granny D, Fidel Castro, Bill Clinton, and countless uncelebrated activists with whom Seeger has worked and sung. The portrait that emerges is not a saint, not a martyr, but a flesh-and-blood man, struggling to understand his gift, his time, and his place.
In January 1990, just months after the fall of the Berlin Wall, Günter Grass made two New Year’s resolutions: the first was to travel extensively in the newly united Germany and the second was to keep a diary, to record his impressions of a historic time. Grass takes part in public debates, writes for newspapers, makes speeches, and meets emerging politicians. He talks to German citizens on both sides, listening to their bewilderment and their hopes for the future. Ideas for stories take root—his novels The Call of the Toad and Too Far Afield.
From Germany to Germany is also a personal record. Grass reflects on his family, remembers his boyhood, and comments on the books he is reading, the drawings he is making, and the sumptuous meals he cooks for family and friends. The picture that emerges—not only of the two Germanys struggling for a single identity but of a changed world after the end of the Cold War—is engrossing, passionate, and essential for anyone who wants to understand Europe’s new leading nation.
In a rundown Los Angeles apartment building—the titular Starlite Terrace—Roth unfurls the tragic linked stories of Rex, Moss, Gary and June, four neighbors, in a sort of burlesque of the Hollywood modern. In each of their singular collisions with fame, Roth’s dark prose presages a universal and mythical fate of desperation.
In “The Man at Noah’s Window,” Rex shares the story of his father, a supposed hand double for Gary Cooper in High Noon. In “Eclipse of the Sun,” Moss, who lives in fear of the next holocaust, awaits a visit from the long-lost daughter he has tracked down. In “Rider on the Storm,” Gary, a rock drummer and born-again Christian, who “almost played” on the Turtles’ 60s-hit “Happy Together,” strives to find escape from his personal guilt. And in “The Woman in the Sea of Stars,” June, a former Hollywood studio secretary whose husband once cheated on her with Marilyn Monroe, makes the best of a disconnected life until she emerges reborn through ashes strewn in the illuminated swimming pool of the Starlite Terrace.
In these four tales of wanna-bes and almost-weres, Roth's L.A. portraits unfold in rare style, and, in Winston’s translation, the hopeless, loveless perversion of an Ed Ruscha-inspired California becomes a compelling pageant of all-American grotesques that is not to be missed.