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Regular Use of
Visual Media Shapes New China
Pedagogy
Xinimin Liu
Assistant Professor of Asian
Languages and Literatures |
by Dan Schnaidt
Dan Schnaidt talks with Xinimin Liu about his frequent use of streaming video and digital images in the classroom.
For each film assigned in
your Chinese Avant Garde and Modern Chinese
Cultures courses, you show multiple clips of
web-based video in class. Do students ever skip
class because these materials are also on your
web site?
No, I have so far not
encountered this. Students can not get the full
meaning of the film by just looking at the clips
on the web. And I choose the clips in a way that
does not give the trajectory of the story line
— there are not nicely spaced out to help
students recall the plot. The clips are picked
for two reasons: to indicate those moments where
there is a conflict or dramatization worth
commenting on, and to generate discussion about
how cinematic technique lends itself to the
message.
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"Media
is not just a medium. It lends
itself to the teaching of
cultural critique and makes a
new form of cultural critique
possible."
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How long are the video clips, and how
many do you use? Can you also comment on how
you use them in class?
Usually the clips are around a minute
long and never exceed two and a half
minutes, because I try my best not to
violate copyright. Generally I use eight to
ten clips per film, depending on the length
of the film. Keep in mind that Asian
directors like Hou Hsiao-hsien and Zhang
Yimou, tend to have three-hour-long films. I
make use of the clips in two ways. With
a-film-a-week schedule, the students
sometimes overlook certain details in the
film, either because they didn’t think
they were important or because of flawed
subtitles. I use the clips to draw their
attention to these details, which are focal
points of my teaching. In the following
class meetings, I also use the clips to
explain specific issues. I will show a clip
once, twice or even three times. Or I might
show multiple clips from different films
that illustrate a similar concept. For
example, it seems like in nine out of ten
Chinese films there is a marriage
procession. The ability to talk about
certain cultural rituals and social customs
is facilitated by having all the video clips
listed on a web page where I can easily make
selections. A particular clip is not just
meaningful within the compass of one film,
but potentially across the many films and
texts that I use in different courses.
Are lively discussions more
likely to develop around a video clip or an
assigned text?
There is a very lively
atmosphere whenever I use the clips to explain
some point or drive the main message home. It is
a very effective way of getting a discussion
going quickly, of making everyone feel relaxed.
When the lights are dimmed, the classroom has a
certain atmosphere of the cinema. The students
feel like they are drawn into something and it
helps their concentration. It’s a very
different atmosphere for discussion than the
normal class, where students may feel like there
is little room for escape.
Has your use of video and
images revealed anything about differences in
learning styles? Can you compare the performance
of current students against that of students in
your classes which were primarily text-based?
When I was teaching at Yale we
didn’t use any visual media. The discussion
was always based on texts. I used to spend more
time warming everyone up for discussion. Today,
students are more receptive to the visual mode.
It’s more a generational issue than about
specific learning styles. The use of media also
provides an advantage for first-year and
second-year students. My use of the image
database and video makes them comfortable; they
don’t feel like there is so much ladder
climbing. I punctuate a normal course, where
full-length novels are assigned, with films.
Every third or fourth week I assign a film
related to the same theme, theory or school of
thought, and it immediately refreshes the whole
atmosphere. After a few novels the students
become very bored and often passive, and this
helps them to rekindle interest and quicken the
learning sensibility.
You describe your fourth year
Chinese course as “communicative in approach,
text-based and media aided.” Can you elaborate
on how you use media for advanced language
instruction?
My fourth-year Chinese course is
very text intensive, but I sometimes change the
learning environment by changing the medium. I
use a few chapters from a video textbook, called
China Scene, in which there is footage of TV
coverage, interviews of celebrities and
entrepreneurs. I space a few of these out over
the semester. I help the students with a list of
vocabulary and then show the interviews on video
(which do not have subtitles) one time in class.
It’s real-life linguistic training because
there is generally background noise in the
interviews. They need to make sense of it. It
provides an opportunity to discuss body
language, tone, atmosphere and other aspects of
this journalistic coverage that contributes to
or distracts from the message. I also ask the
students to watch clips from Chinese feature
films and talk about them in class. In the
future I would like to incorporate other kinds
of film, like documentaries and personal
profiles, and build up an archive of digital
clips.
Your Chinese Avant-Garde and
Modern Cultures courses list ‘focused inquiry
and writing’ among their curricular renewal
objectives. Do you allow your students to
construct ‘written’ inquiries using audio,
images and video?
I have not yet tried it out, but
it is my intention to do so, after my
collections of art images (in the Media
Database) are complete. I will make the whole
catalog available to students who will be
assigned to create their own collections and
incorporate texts. So far, only one of my
students has written a paper that incorporates
the images I have on the web. It was something
that she decided to do on her own, and it was a
very successful and original project.
Should scholars use media to
construct cultural critiques, or is that
something best reserved for artists?
I believe scholars will do this
sooner or later. Text alone is very delimiting,
especially when teaching the history of
non-western cultures. Using different forms of
media has helped facilitate my teaching and has
also opened my eyes for research. Media is not
just a medium. It lends itself to the teaching
of cultural critique and makes a new form of
cultural critique possible. Even though some of
us may ultimately reject it, we have to allow
methodological change.
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