CCIV 110 WOMEN IN ANCIENT
GREECE
SPRING 2000
PAPER TOPICS
Link
here to find your assignnment to a Paper
Group (A, B, or C). If you
are in Group A, your first paper will be due on February 10;
if you are in Group B, your first paper will be due on
February 24, and so on. (See the Course Syllabus for details
on all the dates.)
If you want to change your group assignment, find another
member of the class willing to exchange with you. Use the
class
email link here or on the
syllabus page to discuss/debate the issue, and
email
me with the results
after everyone involved has agreed to the
change.
All due dates for papers are on Thursday,
and the deadline for posting is midnight: this is to allow
other students and me time over the course of the week to
enter their comments on your paper.
All papers except the final paper should be 3-5 pages long
(= 750-1250 words); try not to either exceed or fall below
the page/word limit.
Please note that no late papers will be accepted for this
course. Thus, you should start working on your paper as
soon as you complete the relevant reading assignment. Your
paper grade for the course will be an average of all three
papers, but some more weight will be given to the second and
third papers. This is so you can feel free to experiment
with the first paper.
All papers except for the final course paper will be posted
on a Web Site, and comments will also be entered there. For
instructions on how to do this, see the next
entry.
Link
here to the Owl
of Athena WebBoard. Before
proceeding, make sure that you keep a backup copy of
your paper on disk and that you also make a hard copy
of it! (In other words, "WebBoard ate my paper," "The server
went down," "The post commmand didn't work," and the like do
not constitute acceptable excuses!)
Training Session:
On Tuesday February 8 from 8-9 pm, in the
ST
Lab ( Science Tower Room 103,
Mac Side) there will be a training session for using the Web
Board. Attendance is required, since sharing work is an
important component of this course, and faulty use of this
web site will make sharing difficult or impossible. It
doesn't take long to learn the mechanics, but there are a
few important specifics that you can't figure out easily on
your own. Once you've got the basics down, on the other
hand, we can use the site for outside discussion of topics
we don't finish working through in class, or as a sounding
board for ideas and thoughts you want to float for comment
and discussion.
Comments:
Everyone in the class should enter comments on all five
papers posted on Thursday night. Comments should all be
posted by a week following the posting of the papers (i.e.,
by the following Thurssday night at midnight).
Your comments need not be lengthy, but they should be at
least five to ten sentences long. Whether you are critical
or not, be constructive and give reasons for your agreements
or disagreements with what is said.
Email
me:
a copy of your paper at the same time that you post it,
and I'll return it to you marked and graded.
Writing
Workshop
Use the header to link to the hours and places of
operation, but check before going to make sure these are
current. In some cases, I may suggest in my comments on your
paper that you make use of the Writing Workshop. But
everyone can benefit from it!
Topics
for Paper #1a (Paper number 1, Group A); due on February 10;
post by midnight.
Topic #1. Write a story for
Briseis, narrated in the third person. As the background
notes for September 10 indicate, the ancient commentators on
the Iliad tried to account for Chryseis' capture at
Thebe by "filling in the blanks." In your paper, you should
do the same kind of thing for Briseis, only on an expanded
scale. Don't "modernize"; instead, try to construct an
account that stays within the values and ideals of the text.
Make use of what is said about Briseis in Book I; and take
into consideration also the following passages: Book
IX.409-419 (pp. 262-63), where Achilles rebuffs an appeal
that he return to battle; Book XIX.63-70 (p. 490), where
Achilles expresses regret for the quarrel; Book XIX.303-314
(pp.496-97), where Agamemnon swears that he did not sleep
with Briseis; and Book XIX. 333-58 (pp. 497-98), where
Briseis is returned to Achilles.
You might also want to check out some other vase
representations of Briseis available on Perseus: you can
read a description of (1) one vase in the British Museum
(London
E 258) and see a
representation
of it, read a description of (2) another vase in the Getty
Museum (Malibu
83.AE.362) and see a
representation of the relevant exterior
with the figures identified, and look at various views of
(3) a vase that is in the Louvre (Louvre
G 146): exterior showing
Agamemnon
leading away Briseis,
followed by a herald and Diomedes; exterior from the left,
focusing on Agamemnon
and Briseis; detail of
Agamemnon;
detail of Briseis.
(The other side of this vase depicts the scene described in
Iliad Book IX.409-419, where Achilles rebuffs an
appeal that he return to battle. Here are links to: the
exterior
of the vase, showing Ajax on the left, Odysseus standing
before Achilles, and Phoenix on the right; and a detail of
Achilles.)
Topic #2. Compare the faithful wife Andromache with
the faithless wife Helen, using the material in Books III,
VI, and XXII. Who fares better with respect to status,
power, influence and the like in the world of the
Iliad? As with the first topic, try to structure your
discussion so that you stay within the constraints imposed
upon women in Homeric society. In other words, don't limit
yourself by observing that Andromache was "just a wife" or
resort to anachronisms by suggesting that she could have
gone out and gotten a job. This doesn't mean you can't be
critical of women's status and role in Homeric society; it
means that you should try to evaluate it carefully, paying
attention to nuance and details.
Topics
for Paper #1b (Paper number 1, Group B); due on February 24;
post by midnight.
Topic #1. On page 91, lines
478ff., Telemachus says one thing to the suitors, but the
poet tells us that "deep in his mind he knew the immortal
goddess." And on page 352, Eurymachus reassures Penelope
about Telemachus' safety, but the poet tells us that
Eurymachus spoke "Encouraging, all the way, but all the
while / plotting the prince's murder in his mind..." (lines
497-98). By contrast, the poet of the Odyssey never tells us
what Penelope herself is actually thinking: apparent
contradictions between her words, actions, thoughts and
intentions are allowed to stand without comment by the poet.
This becomes particularly problematic in Books 18 and 19 of
the poem, when, as signs of Odysseus's impending return
become stronger, Penelope's resolve to remarry appears to
consolidate itself. Write a story for Penelope in which you
reconstruct the thoughts and intentions behind her actions
in Books 16, 18, 19, and 21. You may choose to avail
yourself of the views of later mythographers:
the
historian Herodotus, for
example, reports that Penelope and the god Hermes were the
parents of the god Pan; the
mythographer Apollodorus
agrees with Herodotus and adds some other details about
Penelope's amorous adventures; and Pausanias
reflects a variant on the tradition, reporting some details
from a poem called Thesprotis (8.12.5-6). Servius (a 4th
century ce commentator and grammarian) summarized a
tradition that was common in antiquity: "For when he
[Odysseus] returned home to Ithaca after his
wanderings, it is said that he found among his household
gods Pan, who was reported to have been born from Penelope
and all the suitors, as the name itself Pan [="all"]
seems to indicate; although others report that he was born
from Hermes, who transformed himself into a goat and slept
with Penelope. But after Odysseus saw the deformed child, it
is said that he fled [again] to his wanderings."
Topic #2. Constrast the portrayal of Nausicaa in
Books 6-8 with that of Penelope in Books 16, 18, 19, 21 and
23. (You will have to be selective in choosing your material
from the latter.) In what ways does the character Nausicaa
share qualities with Penelope? What qualities of Nausicaa
make her a suitable choice as Odysseus' wife? What qualities
of Penelope does she not share? If you choose, you can take
into consideration also features of the characterization of
Arete in Books 6-8, and compare Penelope with a composite of
Nausicaa and Arete. In thinking about your paper, disregard
the fact that Nausicaa is not, in fact, Penelope, and that
Odysseus is determined to get home and recover his own wife.
Disregard, too, the fact that Nausicaa is a young maiden and
that Odysseus is probably 40 years old or so. (After all,
Arete was Alcinous' niece: Book 7, lines 73-79, page 181.)
Concentrate on developing a comparison and contrast between
the two characters or character-types as they are presented
in the poem.
Topics
for Paper #1c (Paper number 1, Group C); due on March 2;
post by midnight
Topic #1. Write a narrative
dialogue (kind of like a scene in a play) which retells the
account of the creation of Pandora in the Theogony
and Works and Days, and which might also draw on
Semonides' Poem 7. Your principal characters should be Zeus,
Hephaestus, Athena, Aphrodite, and Hermes (as in the
Works and Days), but you can add Prometheus and
Epimetheus to the story if you want. (Consult the background
notes link to the Olympian divinities to add to what you
know about these deities from Homer, Hesiod, and the Homeric
Hymn to Demeter.) You can use the quarrel among the gods at
the end of the first book of Iliad to give you some
ideas about how the gods relate to each other in a situation
of antagonism. You might choose to make your account one of
cooperation among the gods, or to incorporate into your
dialogue some elements of strife among them. You might make
use also of the illustration
for March 1 on the Study Questions page; and you should also
consult again the kalyx
krater which is on the
Background page for Pandora. As with other papers of this
type, be careful, on the one hand, to stay within the
appropriate cultural parameters, and, on the other hand, to
avoid simply retelling what Hesiod tells us. Think about
your composition before beginning it, and make a selection
from among all the details about Pandora you're given in
Hesiod, Semonides, and on the background page. Then decide
which aspects of the story will be the focus of your
account.
Topic #2. In Hesiod's Theogony, the stories of
a number of female divinities are elaborated at some length.
Write a paper in which you compare and contrast two or more
of the following female divinities, paying special attention
to the circumstances under which they are born (if those are
related), and to the relationship of each of the female
divinities to Zeus and the Olympian realm: Aphrodite, Styx,
Hekate, Athena, Mnemosyne. (Make sure that your paper is
focused around the analysis of similarities and differences,
and the implications of these for the meaning of the poem;
don't just catalogue or list the similarities and
differences.)
Topics
for Paper #2a (Paper number 2, Group A); due on March 9;
post by midnight
Topic #1. Compare what
Persphone tells her mother in lines 406-13 with the
narrative of this episode in lines 360-74. You will see that
the two accounts do not precisely match. Compose a story for
Persephone, narrated in the third person, in which you
expand upon and fill in the details of her sojourn in the
underworld with Hades from the time when she was snatched
away by him to the point in the narrative when we encounter
her again. Include in this account also the first stage of
Persphone's reunion with her mother. What was her
experience? How did she adjust to her new "home"? What was
her response to Hades' proposition in lines 360-69? Might
she have been inclined to give her mother a slightly
different account of her experience than the one that was
her own? As with the other paper topics, try to stay within
the cultural world of the text. But you might also want to
reflect on Nausicaa's desire to get married in
Odyssey, Book 6, and on the ways in which she does or
does not express it explicitly. And you might want to
consider also the implications of two
terracotta plaques from the
mid sixth- and early fifth-century depicting Hades and
Persephone as rulers in the Underworld.
Topic #2. Reflect upon the three stages of the
succession-myth in the Theogony as we discussed them
in class and as they were described in the Background Notes.
Write a paper in which you analyze the three main stages of
the Demeter hymn: (1) from the rape of Persephone until the
point where Demeter finds out what happened to her (lines
1-90); (2) Demeter's withdrawal from the world of the
Olympians, her sojourn upon earth, and the famine (lines
91-385); (3) the reunion of Demeter and Persephone and the
reconciliations with which the poem closes (lines 386-495).
How is the progression from the first to the third stage
configured in this poem? In other words, what fundamental
changes in the organization of the cosmos have been brought
about when the poem closes? Notice also that, in this poem,
the second stage is the longest and most elaborate section.
How does this section function in the poem? Why do you think
it is as long and complicated as it is? You will probably
find it easiest to write on this topic if you divide your
paper into two parts: analyze the progression from the first
to the third stage in the first part; discuss the
organization and function of the second stage in the second
part.
Topics
for Paper #2b (Paper number 2, Group B); due on March 30;
post by midnight
Topic #1. Write a paper in the
third person in which you imaginatively reconstruct the
situation, context, and meaning of Sappho fr. 94 and Sappho
fr. 96 in relation to one another. In other words, make the
assumption that both fragments refer to the same set of
persons and situations. Pay particular attention to "point
of view," and recast either the "I" of fr. 94 or the "she"
of fr. 96 (or both) so that your narrative is told from a
single perspective. In reconstructing the context of the
fragments, you should both use your own imagination and also
draw on the knowledge of Sappho and her poetry that you have
gained from your reading of all the poems that were assigned
for class reading and from the background notes. As with all
papers of this type, don't modernize--stay within the
cultural context of the poems. And be sure also to review
carefully all of the translations for Sappho fr. 31 (=
Raynor 8) and Sappho fr. 96 (= Raynor 15), and consult the
Barnstone translation of fr. 96 on the Lesbian Poetry Page,
to which you can link here: it is the last
poem on the page, entitled
"To Atthis."
Topic #2.Write a paper divided into three sections:
in the first part, identify what you consider to be the
major differences in the translations of fr. 31 and then
analyze how those features affect the overall meaning of the
poem. In part two, do the same for fr. 96. (You will have to
be selective in your choice of features to discuss: do not
simply list or outline them; instead, explain why and how
one or another difference is important to the meaning of the
poem. You may find it helpful to consult the remarks about
translation on the Lesbian
Poetry Page [Paragraph
beginning "Many translations of these fragments..."].)
In the third section of the paper, compare what you infer is
the situation or context for each of the poems: e.g., Who is
speaking? Why? In what set of circumstances? How do men fit
into the picture, if they do? Address either some of these
questions or other ones that occur to you.
Topics
for Paper #2c (Paper number 2, Group C); due on April 6;
post by midnight
Topic #1. Using the stories of
Cyrene and Apollo in Pythian 9, Alexidamas and the daughter
of Antaios in Pythian 9, and Atalanta and
Melanion/Hippomenes in Apollodorus, write a story of your
own which culminates in marriage as the prize in an athletic
competition. Your story should draw out the characters of
both the male and female protagonists, and you should make
use of as many details in the three myths as possible.
Incorporate both male and female perspectives in your story,
and stay within the cultural context to the extent that you
avoid representing the marriage as a "tragedy" for the
maiden. (Notice that, in Pythian 9, each woman prayed that
Telesikrates might be either her husband or son.) Reconcile
the maiden to marriage in some way that seems culturally
approriate, but don't make her simply a passive pawn.
Drawing on the histories of Cyrene and Atlanta, give her a
genuine role to play in the narrative, in precisely the way
that Pindar does not. If you want names that don't
excessively evoke one or the other of the myths, use
Telesikrates for the male and Antimache for the female. The
maiden's father might also figure in the story in some way,
although you can leave him out of it if you have other
ideas. If you want ideas for filling out the
characterization of your hero, link to the Perseus site on
Athletes'
stories;
and you might also want to make use of this student site on
Women
and the Pythian Games.
Topic #2. Drawing on both your reading and on class
discussion, compare and contrast the hero (including victor)
with the heroine in Pindar. (You can write about the hero
and heroine types, or select one hero and one heroine.) In
writing your paper, you might think again about some of the
questions distributed for the class on Pindar: use of
epithets (descriptive adjectives), active versus passive
role in the poem, "stories" of the characters, maturation
aspects of the heroes and heroines, etc. These issues could
provide a focus for your thoughts about the similarities and
differences for the heroes and heroines, and give you some
ideas about organizing your paper.
Topics
for Paper #3a (Paper number 3, Group A); due on April 13;
post by midnight
Topic #1. Review the passages
in the Odyssey where the House of Atreus motif
appears (Book 1: p. 78, p. 87; Book 3, ppp. 115-17; Book 4,
pp. 140-41; Book 11, p.262-64; Book 13, pp. 298-99; Book
243, p. 474). Pay careful attention to how responsibility
for Agamemnon's death is assigned by the various speakers.
Compare this with the way in which the event is represented
on vase paintings and in the Oresteia. You can link
here to additional
representations
showing the scene. And you can link here to
additional
representations
showing the death of Aegisthus.
Write a paper in which you discuss the ways in which
Aeschylus has configured the characters of either
Clytemnestra in the Agamemnon and Libation
Bearers or Orestes in the Libation
Bearers. For either paper, include some discussion of
the Odyssey, but be general: do not review the
passages one by one; concentrate mainly on the Aeschylean
version and use the Odyssey and vase-paintings for
comparison. If you write on Orestes, consider in your paper
the motif of male maturation as we discussed it in class
with reference to the representationof Jason in Pindar's
Fourth Pythian Ode.
Topic #2. Write a story for Clytemnestra, narrated in
the third person, and based on what you know about her from
the passages in the Odyssey referenced under Paper
Topic #1, from Aeschylus' Agamemnon and Libation
Bearers, and from the vase paintings referenced above.
In your paper, take either a position that is
sympathetic to Clytemnestra or one that is not:
defend her or condemn her, but tell your story in such a way
that it incorporates both the "facts" as they appear
in the Odyssey, Oresteia, and vase paintings,
and your own imaginative elaboration of the details.
You don't have to include everything you know, but try to
incorporate something from each source, while concentrating
on the Oresteia.
Topics
for Paper #3b (Paper number 3, Group B); due on April 20;
post by midnight
Topic #1. Write a paper
discussing how Sophocles and Euripides modify and adapt the
character of Electra as it is presented in Aeschylus. What
is the overall effect of the changes that they introduce
into the story? How do the Sophoclean and Euripidean
versions compare, in your view, with that of Aeschylus? Is
Electra a more or less sympathetic character in the later
dramatists? What do you think is the effect of extracting
Electra's story from the context which the Agamemnon
gives it in the Oresteia?
Topic #2. Write a story for Electra, narrated in the
third person, based on what you know about her from
Sophocles and Euripides, and from what you can deduce about
her from representations
on vases and other media. You
may also include information from Aeschylus, but concentrate
on the Sophoclean and Euripidean versions. If you prefer,
you can focus your story around the character as presented
in either Sophocles or Euripides, adding some details from
the other two poets. Consider Electra's relation to Orestes,
Clytemnestra, Agamemnon, and Aegisthus, but avoid making the
story an exclusively family drama: think also about
Electra's social role and her status as a girl and woman in
her society.
Topics
for Paper #3c (Paper number 3, Group C); due on May 4; post
by midnight
Topic #1. Write a story for
either Medea or Antigone, narrated in the third person.
"Fill in the blanks" for each of them, drawing upon
information in the play, on the background notes and/or
links, and on what you can derive from the images in the
Study Notes. Don't modernize: stay within the values and
ideals of the text, and expand upon the situation as it is
presented in the play. Write your story so that it answers
questions about character and motive that the play doesn't
fully reveal.
Topic #2. Compare Medea and Antigone as rebellious
females. Whose cause is better justified? What effect does
the past history of each have on the actions she takes
within the play? How does each conform to or reject what are
presented within the play as the social norms? What
difference does it make that Medea is a stranger in Corinth
and that Antigone is part of the royal family of Thebes?
What difference does it make that Antigone is not yet
married and Medea is a mother of two sons? Think about these
or other questions that occur to you, and write a paper in
which you choose two or three topics to discuss, and develop
each of them fully.
Topics
for Final Paper
Directions:
A.
Outline
Choose one of the two topics
for your group, or devise a topic of your own after
consultation with me. The topic must treat at least
three of the works on which you did not write a paper during
the semester, and each of the three works must be from a
different section of the course (Epic Poetry, Hymnic and
Lyric Poetry, Tragedy).
Think about your topic and make up an outline of the themes
and issues you plan to discuss. Post the outline on the
WebBoard by
midnight, May 6. Class on May 8
will be devoted to discussion and brainstorming about your
outlines.
B. Paper
Write a paper on your topic of 7-10 pages, not counting a
final page or pages on which you should include footnotes
and references to your texts.
Number all
pages.
In your paper, avoid long quotations: summarize or
paraphrase the passages you use as examples, referencing
them in footnotes and concentrating in your paper on
analysis and argumentation.
Allow time for reviewing your paper for spelling, syntax,
and grammar with the Writing Workshop; and proofread!
Your paper should be handed in either to me or to the
Classical Studies Administrative Assistant (SC 341) by
8 am on Monday,
May 15.
Topics for Group A (Write on 1 or
2).
1. Discuss the ways in which young adulthood for girls is
represented in literature, using the examples of Nausicaa,
the maidens of Alcman's and Sappho's poems, and the figures
of Electra and Antigone in the plays by Sophocles and
Euripides in which they appear. Don't review each work one
by one: try instead to construct a single analysis or
narrative which draws on all of the works for each major
theme or idea in your paper.
2. Discuss the ways in which marriage and adulthood for
women is represented in literature, using the examples of
Penelope in the Odyssey, and Medea in Pindar's Fourth
Pythian Ode and Euripides' play. Don't review each work one
by one: try instead to construct a single analysis or
narrative which draws on all of the works for each major
theme or idea in your paper.
Topics for Group B (Write on 1 or 2).
1. The Theogony, the Homeric Hymn to Demeter,
and the Oresteia all share a tripartite or
three-stage structure. At the end of each work, the
patriarchal organization of the cosmos or of human society
is affirmed. Discuss the ways in which the first, second,
and third stages are represented in each work, and analyze
the logic by which the desirability and necessity of
patriarchy is affirmed by each author.
2. Discuss the ways in which marriage and adulthood for
women is represented in literature, using the examples of
Andromache and Helen in the Iliad, Demeter, and
Clytemnestra in Aeschylus' Agamemnon and Libation
Bearers. Don't review each work one by one: try instead
to construct a single analysis or narrative which draws on
all of the works for each major theme or idea in your
paper.
Topics for Group C (Write on 1 or 2).
1. Discuss the ways in which young adulthood for girls is
represented in literature, using the examples of Nausicaa,
the maidens of Alcman's and Sappho's poems, and the figure
of Electra in the plays by Sophocles and Euripides in which
she appears. Don't review each work one by one: try instead
to construct a single analysis or narrative which draws on
all of the works for each major theme or idea in your
paper.
2. Discuss the ways in which marriage and adulthood for
women is represented in literature, using the examples of
Andromache and Helen in the Iliad, Demeter, and
Clytemnestra in the Agamemnon and Libation
Bearers. Don't review each work one by one: try instead
to construct a single analysis or narrative which draws on
all of the works for each major theme or idea in your
paper.
Last revised 10 April
2000.
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